Sunday, February 11, 2024

"How Late Zhou China Reverse-Engineered a Civilization"

These folks were pretty sharp. From recognizing the problem to working out and implementing a solution, wow, just wow.

From Palladium Magazine, July 10, 2020:

When archaeologists discover a sophisticated artifact like the Greek Antikythera mechanism, we conclude that some ancient societies may have been more advanced than previously believed. When we think of advanced civilizations, the image is usually one of advanced technology. Our civilization is advanced because we have rockets and nuclear power. Technology is the systematic application of knowledge, achieving goals that would otherwise be impossible. But not all technologies are material. The ability to organize human relationships, actions, and groups in organized and effective ways is itself a specialized form of knowledge called social technology.

Like material technologies, people can develop social technologies to facilitate the flourishing of society and its people. One might naturally wonder whether great social technology has ever been lost. Just as material technologies like the Antikythera mechanism can be forgotten or destroyed, are some social technologies lost to history?

Ancient China may be one such case—specifically the Shang and Early Zhou dynasties, from roughly 1600 BC to 800 BC. That era met its end as relevant knowledge on how to govern the country was corrupted and lost during the Later Zhou dynasty. With the knowledge fragmented and missing, societal decay ensued. The Warring States Period, which extended from the 5th century to the 3rd century BC, was a chaotic era which resulted from the disrepair and malfunction of this social technology. This spurred the era’s leading thinkers to recognize what was happening, albeit quite late in the process, when it was too late in many ways.

However, that these thinkers recognized what was happening at all is important and noteworthy. The blatant decline of the late Roman Empire did not lead its great thinkers to do the same. The insights and debates of the Later Zhou dynasty about the social technologies behind civilization are worth studying to apply to our own era

What to Do When Civilization Is Breaking Down
The major figures of China’s intellectual renewal came to define the famous Hundred Schools of Thought. China was unusually sophisticated when compared to the other great powers of the era. Archaeological evidence from the period documents impressive bronze works, superior to anything fashioned in the Middle East. The Zhou inherited the use of beautiful, ornamented bronze vessels called ding from earlier dynasties, using them both in sacred rituals and to symbolize temporal wealth and power. The Early Zhou dynasty spent as much bronze on these vessels as they did on their all-important bronze weaponry. This confounds modern assumptions that ancient societies did not have the material surplus to invest in “non-essentials,” often given as a reason why they appeared to remain in stasis, with little development. In fact, this period in history saw important thinkers even argue against unproductive use of wealth, a stance which would be meaningless unless that kind of investment was normal and prominent.

The assumption that these vessels represent mere luxury is unfounded. Western cathedrals are, on their face, an unproductive use of resources. But in fact, they played a central role in the social order as vehicles of coordination, ritual, legitimacy for power, and social assistance. The willingness of the Zhou rulers to invest huge resources in bronze ding implies that they played a crucial role in the social technology of the day—if one which was lost over time. The value of Zhou social technology can literally be measured in the weight of the precious bronze alloy, and was at least as important as their weaponry.

Even the period’s monumental construction suggests great skill at coordinating experts. Archaeological remains indicate palace buildings and towers of rammed earth and timber. Zhou-era art depicts two-story buildings, possibly for ritual purposes. The decay of these structures makes it difficult to know whether this era, seen by later periods as a golden age, made even greater accomplishments. When Lao Tzu blithely references a nine-story tower in one of the Tao Te Ching’s meditations, is this fantastical musing, or a reference to a real achievement—or at least an attempt? Written sources from the time point to a sophisticated feudalistic society. Reading them today reminds one of medieval Japan two thousand years later, in ways the imperial and bureaucratic China of later eras—that more obviously influenced Japan as we know it—does not.

When confronted with remarkable achievements from the past, archaeologists have been at a loss as to how to explain them. Sometimes, people will fill the gaps with fantastical theories—hence the beliefs about aliens or telepaths building the Egyptian pyramids. A more likely scenario is that either we have lost the memory of certain material technologies or of social technologies which could compensate for them. Which social technologies allowed China to achieve its feats?

Reverse-Engineering Civilization
Confucius, who died just a few years before the Warring States period, has a popular reputation among Westerners today for the wise sayings attributed to him. But his true project was to discover and restore the practices which had made the Zhou dynasty great. By doing so, he believed a ruler could renew an entire society.... 

....MUCH MORE

Sadly, all we have on offer here at Climateer Investing is the material. Last touted December 31, 2023 in: The Economist: "When civilisation collapses, will you be ready?" 

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