Diamond, at least since Guns, Germs and Steel, has struck me as lightweight, just coasting, trying to force observations into a prejudiced worldview. I know his impressive c.v. but it had gotten to the point where any time I read something of his I thought of Churchill's comment:
A fanatic is one who can't change his mind and won't change the subject.It turns out that he was like that a quarter century ago.
More spleen venting below.
Via Value Investing World:
This neo-Rousseau-ish babble makes me want to grab a mongongo nut and crack it on his head.
To science we owe dramatic changes in our smug self-image. Astronomy taught us that our Earth isn't the center of the universe but merely one of billions of heavenly bodies. From biology we learned that we weren't specially created by God but evolved along with millions of other species. Now archaeology is demolishing another sacred belief: that human history over the past million years has been a long tale of progress. In particular, recent discoveries suggest that the adoption of agriculture, supposedly our most decisive step toward a better life, was in many ways a catastrophe from which we have never recovered. With agriculture came the gross social and sexual inequality, the disease and despotism,that curse our existence.
At first, the evidence against this revisionist interpretation will strike twentieth century Americans as irrefutable. We're better off in almost every respect than people of the Middle Ages who in turn had it easier than cavemen, who in turn were better off than apes. Just count our advantages. We enjoy the most abundant and varied foods, the best tools and material goods, some of the longest and healthiest lives, in history. Most of us are safe from starvation and predators. We get our energy from oil and machines, not from our sweat. What neo-Luddite among us would trade his life for that of a medieval peasant, a caveman, or an ape?
For most of our history we supported ourselves by hunting and gathering: we hunted wild animals and foraged for wild plants. It's a life that philosophers have traditionally regarded as nasty, brutish, and short. Since no food is grown and little is stored, there is (in this view) no respite from the struggle that starts anew each day to find wild foods and avoid starving. Our escape from this misery was facilitated only 10,000 years ago, when in different parts of the world people began to domesticate plants and animals. The agricultural revolution gradually spread until today it's nearly universal and few tribes of hunter-gatherers survive. From the progressivist perspective on which I was brought up to ask "Why did almost all our hunter-gatherer ancestors adopt agriculture?" is silly. Of course they adopted it because agriculture is an efficient way to get more food for less work. Planted crops yield far more tons per acre than roots and berries. Just imagine a band of savages, exhausted from searching for nuts or chasing wild animals, suddenly gazing for the first time at a fruit-laden orchard or a pasture full of sheep. How many milliseconds do you think it would take them to appreciate the advantages of agriculture?The progressivist party line sometimes even goes so far as to credit agriculture with the remarkable flowering of art that has taken place over the past few thousand years. Since crops can be stored, and since it takes less time to pick food from a garden than to find it in the wild, agriculture gave us free time that hunter-gatherers never had. Thus it was agriculture that enabled us to build the Parthenon and compose the B-minor Mass.
While the case for the progressivist view seems overwhelming, it's hard to prove.How do you show that the lives of people 10,000 years ago got better when they abandoned hunting and gathering for farming? Until recently, archaeologists had to resort to indirect tests, whose results (surprisingly) failed to support the progressivist view. Here's one example of an indirect test: Are twentieth century hunter-gatherers really worse off than farmers? Scattered throughout the world, several dozen groups of socalled primitive people, like the Kalahari Bushmen, continue to support themselves that way. It turns out that these people have plenty of leisure time, sleep a good deal, and work less hard than their farming neighbors. For instance, the average time devoted each week to obtaining food is only twelve to nineteen hours for one group of Bushmen, fourteen hours or less for the Hadza nomads of Tanzania. One Bushman, when asked why he hadn't emulated neighboring tribes by adopting agriculture, replied, "Why should we, when there are so many mongongo nuts in the world?"....MORE (6 page PDF)
Painting the image of hunter-gatherer superiority he makes no mention of the agricultural peasants of the middle ages who worked between 180 and 260 days per year, the rest of the time being taken up with Sundays, feast days, holidays, fair days etc.
Denigrating the division of labor he makes no mention of the benefits that he has personally derived. I would estimate his Sasquatch-sized ecological footprint to be equivalent to 500-1000 Bushmen.
In many ways the best thing he could do, if he truly believed what he writes, is join the Voluntary Human Extiction Movement instead of jetting off to his next book-signing.
In the meantime we have 7 billion people to feed.